![]() It is commonly used in many Christian colleges and seminaries for in-depth study, because of its strict adherence to the original languages. 4 After assembling all the chief priests and experts in the law, 8 he asked them where the Christ 9 was to be born. 3 When King Herod 7 heard this he was alarmed, and all Jerusalem with him. The NASB remains, however, the most literal version of the English Bible commonly used in churches today. For we saw his star when it rose 6 and have come to worship him. It has introduced inclusive language in about 85 places. The removing or replacing literal renderings of antiquated phrases and words, and many conjunctions, the current edition is slightly less literal than the original. In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition. In such instances, the more literal renderings were indicated in footnotes. In cases where word-for-word literalness was determined to be unacceptable for modern readers, changes were made in the direction of more current idioms. Seeing the need for a literal, modern translation of the English Bible, the translators sought to produce a contemporary English Bible while maintaining a word-for-word translation style. They shall give the Lord Jesus Christ His proper place, the place which the Word gives Him therefore, no work will ever be personalized. ![]() These publications shall be true to the original Hebrew, Aramaic, and Greek.According to the NASB's preface, the translators had a "Fourfold Aim" in this work: The New American Standard Bible (NASB or NAS), completed in 1971, is widely regarded as one of the most literally translated of 20th-century English Bible translations. It is highly respected as the most literal English translation of the Bible. It is for the purpose of carrying out the penalty that the person, because of his sin, deserves ( 1 Peter 1:17 Revelation 16:6).The NAS is written in a formal style, but is more readable than the King James Version. The punishment is not for the purpose of correction. The judgment is final, and therefore the punishment is eternal ( Matthew 8:12 Matthew 13:41-42 John 3:36 Romans 2:5-11). There is no indication in the Bible that God’s judgment of condemnation on the wicked will be reversed. Nevertheless, there is a terrible endlessness about the punishment, as Jesus clearly pointed out ( Mark 9:43-48 see HELL). They belong to the eternal and spiritual world in contrast to the temporal and material world. The word ‘eternal’ indicates the nature, rather than the length of time, of the life or punishment. Those who refuse to repent remain unforgiven and suffer eternal punishment ( Matthew 25:46 2 Thessalonians 1:9). Those who repent are forgiven and receive eternal life. Christ bears the punishment of their sins for them ( Hebrews 9:28 1 Peter 2:24 see JUDGMENT PROPITIATION). He has therefore provided a way of salvation so that when people repent of their sins and trust in his mercy, they can receive forgiveness. But God’s holiness and righteousness are not separate from his love. If, however, the punishment serves to warn others or reform the wrongdoer, so much the better ( Deuteronomy 13:11 Deuteronomy 19:20).īeing a holy and righteous judge, God must punish sin ( John 5:26-29 Romans 2:1-6). Punishment of wrongdoers should be carried out primarily because they deserve it, not because the ruling authorities want to use them to teach others a lesson ( Deuteronomy 13:10 Deuteronomy 19:19 Deuteronomy 25:2 Luke 23:41 Hebrews 2:2). Where the wrongdoing involves loss or damage, the wrongdoer should compensate the person who suffers the loss or damage ( Exodus 22:1-6 Luke 19:8). Always the punishment must be in proportion to the crime ( Exodus 21:22-25 Deuteronomy 25:1-13 Galatians 6:7). They must not be relaxed to favour people of power and influence such as the rich nor must they be imposed rashly to take advantage of defenceless people such as the poor ( Exodus 23:3 Exodus 23:6 cf. Therefore, he has given to human beings the responsibility to administer justice in society and to carry out fitting punishments on wrongdoers ( Romans 13:1-4 1 Peter 2:13-14 see GOVERNMENT). God desires that human society function justly and orderly. He also hates what is evil and requires just punishment on the sins that people commit ( Psalms 94:1-2 Romans 12:19 Hebrews 10:30). He loves what is good and is the giver of all blessings ( Zephaniah 3:5 Matthew 19:17 James 1:17). ![]() As the supreme Lord and the perfect judge, God is the source of all justice.
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